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No Title.New York, Tribune [Republican](11 March 1857)
It is impossible to exaggerate the importance of
the recent decision of the Supreme Court. The
grounds and methods of that decision we have
exposed elsewhere; and we now turn from them to
contemplate the great fact which it establishes -- the
fact that Slavery is National; and that, until that
remote period when different Judges, sitting in this
same Court, shall reverse this wicked and false
judgment, the Constitution of the United States is
nothing better than the bulwark of inhumanity and
oppression.
It is most true that this decision is bad law; that
it is based on false historical premises and wrong
interpretations of the Constitution; that it does not
at all represent the legal or judicial opinion of the
Nation; that it is merely a Southern sophism
clothed with the dignity of our highest Court.
Nevertheless there it is; the final action of the
National Judiciary, established by the founders of the
Republic to interpret the Constitution, and to
embody the ultimate legal conclusions of the whole
people -- an action proclaiming that in the view of
the Constitution slaves are property. The inference
is plain. If slaves are recognized as property by the
Constitution, of course no local or State law can either
prevent property being carried through an individual
State or Territory, or forbid its being sold as such
wherever its owner may choose to hold it. This
is all involved in the present decision; but let a
single case draw from the Court an official
judgment that slaves can be held and protected under
National law, and we shall see men buying slaves
for the New York market. There will be no legal
power to prevent it. At this moment, indeed, any
wealthy New York jobber connected with the
Southern trade can put in his next orders: "Send
me a negro cook, at the lowest market value!
Buy me a waiter! Balance my account with two
chambermaids and a truckman!" Excepting the
interference of the Underground Railroad and the
chance of loss, there will be nothing to stop this.
But then these underhanded efforts for stealing
property must, of course, be checked by our
Police. Mr. Matsell will have no more right
to allow gentlemen's servants to be spirited
away by burgarious Abolitionists than
gentlemen's spoons. They are property under
even stronger pledges of security than mere lifeless
chattels. The whole power of the State -- the military,
the Courts and Governor of the State of New
York -- will necessarily be sworn to protect each
New York slave-owner from the robbery or
burglary of his negro. If they are not sufficient, why
then the United States Army and Navy can be
called upon to guard that singular species of property
which alone of all property the Constitution of the
United States has especially recognized. Slaves
can be kept in Boston; Mr. Toombs can call the
roll of his chattels on the slope of Bunker Hill;
auctions of black men may be held in front of
Faneuil Hall, and the slave-ship, protected by the guns
of United States frigates, may land its dusky
cargo at Plymouth Rock. The free hills of
Vermont, the lakes of Maine, the valleys of
Connecticut, the city where the ancient Oak of
Liberty has wisely fallen, may be traversed by
the gangs of the negro-driver, and enriched by
the legitimate commerce of the slave-pen.
Are we told that public opinion will prevent this?
What can public opinion do against the Supreme
Court and all the power of the United States?
Shall not a citizen of this Union have the right to
take and hold his property, his horses, his oxen,
his dogs, his slaves, wherever it seems to him
good? According to the law now established, the
Free-State men of Kansas are robbers, for they
attack the Constitutional and inalienable rights of
property. The bogus laws of which they presume
to complain, but which the mild and paternal
punishment of death is not to protect from infractions,
are just and necessary laws for the safety of those
sacred rights. The number of Free Soil men in
that Territory can make no difference hereafter, as
it has made none hitherto. Slavery is there, as the
ownership of horses or land is there, by supreme
national law. Of what use, then, to contend for
such a shadow as the difference between a Free and
a Slave Constitution? Or what sense in that old
fiction of State Rights? The States have no rights
as respects Freedom; their rights consist only in
establishing and strengthening Slavery -- nothing
more.
Another most pregnant change is wrought by this
decision, in respect of the Northern people. We
have been accustomed to regard Slavery as a local
matter for which we were in no wise responsible.
As we have been used, to say, it belonged to the
Southern States alone, and they must answer for it
before the world. We can say this no more. Now,
wherever the stars and stripes wave, they protect
Slavery and represent Slavery. The black and
cursed stain is thick on our hands also. From
Maine to the Pacific, over all future conquests and
annexations, wherever in the islands of western
seas, or in the South American Continent, or in
the Mexican Gulf, the flag of the Union, by just
means or unjust, shall be planted, there it plants
the curse, and tears, and blood, and unpaid toil of
this "institution." The Star of Freedom and the
stripes of bondage are henceforth one. American
Republicanism and American Slavery are for the
future synonymous. This, then, is the final fruit.
In this all the labors of our statesmen, the blood of
our heroes, the life-long cares and toils of our
forefathers, the aspirations of our scholars, the
prayers of good men, have finally ended! America
the slavebreeder and slaveholder!
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